in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—
even us whom he has called, not from the Jews only but also from the Gentiles?
“And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”
And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
for the Lord will carry out his sentence upon the earth fully and without delay.”
And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.”
Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness.
For Christ is the end of the law for righteousness to everyone who believes.
For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.
But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down)
“or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead).
But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim);
because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
For with the heart one believes and is justified, and with the mouth one confesses and is saved.
For the Scripture says, “Everyone who believes in him will not be put to shame.”
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
For “everyone who calls on the name of the Lord will be saved.”
And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?”
So faith comes from hearing, and hearing through the word of Christ.
But I ask, have they not heard? Indeed they have, for “Their voice has gone out to all the earth, and their words to the ends of the world.”
I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?
But what is God's reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”
So too at the present time there is a remnant, chosen by grace.
But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,
So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry
For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.
For if God did not spare the natural branches, neither will he spare you.
Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.
For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.
And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”;
As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.
For the gifts and the calling of God are irrevocable.
so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy.
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
“For who has known the mind of the Lord, or who has been his counselor?”
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
For as in one body we have many members, and the members do not all have the same function,
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