and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.
For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit,
and have tasted the goodness of the word of God and the powers of the age to come,
and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.
For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God.
For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.
And we desire each one of you to show the same earnestness to have the full assurance of hope until the end,
so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.
And thus Abraham, having patiently waited, obtained the promise.
So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath,
so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,
where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him,
He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
See how great this man was to whom Abraham the patriarch gave a tenth of the spoils!
And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham.
But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises.
It is beyond dispute that the inferior is blessed by the superior.
In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives.
for he was still in the loins of his ancestor when Melchizedek met him.
Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
For when there is a change in the priesthood, there is necessarily a change in the law as well.
For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.
This becomes even more evident when another priest arises in the likeness of Melchizedek,
who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life.
For it is witnessed of him, “You are a priest forever, after the order of Melchizedek.”
For on the one hand, a former commandment is set aside because of its weakness and uselessness
(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.
but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.’”
This makes Jesus the guarantor of a better covenant.
The former priests were many in number, because they were prevented by death from continuing in office,
Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,
a minister in the holy places, in the true tent that the Lord set up, not man.
Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.
They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.”
But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.
For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,
not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.
For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest.
In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.
Now even the first covenant had regulations for worship and an earthly place of holiness.
For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.
Behind the second curtain was a second section called the Most Holy Place,
having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.
The ESV® Bible (The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
ESV® Permanent Text Edition (2016). The ESV® text has been reproduced in cooperation with and by permission of Good News Publishers.
Unauthorized reproduction of this publication is prohibited. All rights reserved.