Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a persistent leprous disease; it is unclean.
And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.
“And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin,
then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days.
And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front.
“But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof.
Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease.
But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.”
This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.
The Lord spoke to Moses, saying,
“This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest,
and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person,
the priest shall command them to take for him who is to be cleansed two live clean birds and cedarwood and scarlet yarn and hyssop.
And the priest shall command them to kill one of the birds in an earthenware vessel over fresh water.
He shall take the live bird with the cedarwood and the scarlet yarn and the hyssop, and dip them and the live bird in the blood of the bird that was killed over the fresh water.
And he shall sprinkle it seven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall let the living bird go into the open field.
And he who is to be cleansed shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. And after that he may come into the camp, but live outside his tent seven days.
And on the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. He shall shave off all his hair, and then he shall wash his clothes and bathe his body in water, and he shall be clean.
“And on the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a grain offering of three tenths of an ephah of fine flour mixed with oil, and one log of oil.
And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord, at the entrance of the tent of meeting.
And the priest shall take one of the male lambs and offer it for a guilt offering, along with the log of oil, and wave them for a wave offering before the Lord.
And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy.
The priest shall take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot.
Then the priest shall take some of the log of oil and pour it into the palm of his own left hand
and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the Lord.
And some of the oil that remains in his hand the priest shall put on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering.
And the rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed. Then the priest shall make atonement for him before the Lord.
The priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering.
And the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he shall be clean.
also two turtledoves or two pigeons, whichever he can afford. The one shall be a sin offering and the other a burnt offering.
And on the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the Lord.
And the priest shall take the lamb of the guilt offering and the log of oil, and the priest shall wave them for a wave offering before the Lord.
And he shall kill the lamb of the guilt offering. And the priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot.
And the priest shall pour some of the oil into the palm of his own left hand,
and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord.
And the priest shall put some of the oil that is in his hand on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, in the place where the blood of the guilt offering was put.
And the rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord.
And he shall offer, of the turtledoves or pigeons, whichever he can afford,
one for a sin offering and the other for a burnt offering, along with a grain offering. And the priest shall make atonement before the Lord for him who is being cleansed.
This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.”
The Lord spoke to Moses and Aaron, saying,
“When you come into the land of Canaan, which I give you for a possession, and I put a case of leprous disease in a house in the land of your possession,
then he who owns the house shall come and tell the priest, ‘There seems to me to be some case of disease in my house.’
Then the priest shall command that they empty the house before the priest goes to examine the disease, lest all that is in the house be declared unclean. And afterward the priest shall go in to see the house.
And he shall examine the disease. And if the disease is in the walls of the house with greenish or reddish spots, and if it appears to be deeper than the surface,
then the priest shall go out of the house to the door of the house and shut up the house seven days.
And the priest shall come again on the seventh day, and look. If the disease has spread in the walls of the house,
then the priest shall command that they take out the stones in which is the disease and throw them into an unclean place outside the city.
And he shall have the inside of the house scraped all around, and the plaster that they scrape off they shall pour out in an unclean place outside the city.
Then they shall take other stones and put them in the place of those stones, and he shall take other plaster and plaster the house.
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