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JOSHUA 15

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The Allotment for Judah
  15:1 The allotment for the tribe of the people of Judah according to their clans reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south. 2 And their south boundary ran from the end of the Salt Sea, from the bay that faces southward. 3 It goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka, 4 passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary. 5 And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan. 6 And the boundary goes up to Beth-hoglah and passes along north of Beth-arabah. And the boundary goes up to the stone of Bohan the son of Reuben. 7 And the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of En-shemesh and ends at En-rogel. 8 Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim. 9 Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim). 10 And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh and passes along by Timnah. 11 The boundary goes out to the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount Baalah and goes out to Jabneel. Then the boundary comes to an end at the sea. 12 And the west boundary was the Great Sea with its coastline. This is the boundary around the people of Judah according to their clans.
    
13 According to the commandment of the Lord to Joshua, he gave to Caleb the son of Jephunneh a portion among the people of Judah, Kiriath-arba, that is, Hebron (Arba was the father of Anak). 14 And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak. 15 And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher. 16 And Caleb said, “Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife.” 17 And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife. 18 When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, “What do you want?” 19 She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And he gave her the upper springs and the lower springs.
    
20 This is the inheritance of the tribe of the people of Judah according to their clans. 21 The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Chesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages.
    
33 And in the lowland, Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages.
    
37 Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Chitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen cities with their villages.
    
42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah: nine cities with their villages.
    
45 Ekron, with its towns and its villages; 46 from Ekron to the sea, all that were by the side of Ashdod, with their villages.
    
47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Brook of Egypt, and the Great Sea with its coastline.
    
48 And in the hill country, Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh: eleven cities with their villages.
    
52 Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior: nine cities with their villages.
    
55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah: ten cities with their villages.
    
58 Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon: six cities with their villages.
    
60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages.
    
61 In the wilderness, Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and Engedi: six cities with their villages.
    
63 But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day.



JOSHUA 16

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The Allotment for Ephraim and Manasseh
  16:1 The allotment of the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel. 2 Then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites. 3 Then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea.
    
4 The people of Joseph, Manasseh and Ephraim, received their inheritance.
    
5 The territory of the people of Ephraim by their clans was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon, 6 and the boundary goes from there to the sea. On the north is Michmethath. Then on the east the boundary turns around toward Taanath-shiloh and passes along beyond it on the east to Janoah, 7 then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan. 8 From Tappuah the boundary goes westward to the brook Kanah and ends at the sea. Such is the inheritance of the tribe of the people of Ephraim by their clans, 9 together with the towns that were set apart for the people of Ephraim within the inheritance of the Manassites, all those towns with their villages. 10 However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor.



PROVERBS 11

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11:1
A false balance is an abomination to the Lord,
but a just weight is his delight.
2
When pride comes, then comes disgrace,
but with the humble is wisdom.
3
The integrity of the upright guides them,
but the crookedness of the treacherous destroys them.
4
Riches do not profit in the day of wrath,
but righteousness delivers from death.
5
The righteousness of the blameless keeps his way straight,
but the wicked falls by his own wickedness.
6
The righteousness of the upright delivers them,
but the treacherous are taken captive by their lust.
7
When the wicked dies, his hope will perish,
and the expectation of wealth perishes too.
8
The righteous is delivered from trouble,
and the wicked walks into it instead.
9
With his mouth the godless man would destroy his neighbor,
but by knowledge the righteous are delivered.
10
When it goes well with the righteous, the city rejoices,
and when the wicked perish there are shouts of gladness.
11
By the blessing of the upright a city is exalted,
but by the mouth of the wicked it is overthrown.
12
Whoever belittles his neighbor lacks sense,
but a man of understanding remains silent.
13
Whoever goes about slandering reveals secrets,
but he who is trustworthy in spirit keeps a thing covered.
14
Where there is no guidance, a people falls,
but in an abundance of counselors there is safety.
15
Whoever puts up security for a stranger will surely suffer harm,
but he who hates striking hands in pledge is secure.
16
A gracious woman gets honor,
and violent men get riches.
17
A man who is kind benefits himself,
but a cruel man hurts himself.
18
The wicked earns deceptive wages,
but one who sows righteousness gets a sure reward.
19
Whoever is steadfast in righteousness will live,
but he who pursues evil will die.
20
Those of crooked heart are an abomination to the Lord,
but those of blameless ways are his delight.
21
Be assured, an evil person will not go unpunished,
but the offspring of the righteous will be delivered.
22
Like a gold ring in a pig’s snout
is a beautiful woman without discretion.
23
The desire of the righteous ends only in good,
the expectation of the wicked in wrath.
24
One gives freely, yet grows all the richer;
another withholds what he should give, and only suffers want.
25
Whoever brings blessing will be enriched,
and one who waters will himself be watered.
26
The people curse him who holds back grain,
but a blessing is on the head of him who sells it.
27
Whoever diligently seeks good seeks favor,
but evil comes to him who searches for it.
28
Whoever trusts in his riches will fall,
but the righteous will flourish like a green leaf.
29
Whoever troubles his own household will inherit the wind,
and the fool will be servant to the wise of heart.
30
The fruit of the righteous is a tree of life,
and whoever captures souls is wise.
31
If the righteous is repaid on earth,
how much more the wicked and the sinner!



ROMANS 2

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God’s Righteous Judgment
  2:1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.
    
6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality. God’s Judgment and the Law
12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
    
17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”
    
25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

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