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17:1 Then allotment was made to the people of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war.
2 And allotments were made to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans.
3 Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
4 They approached Eleazar the priest and Joshua the son of Nun and the leaders and said, “The Lord commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the Lord he gave them an inheritance among the brothers of their father.
5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan,
6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh.
7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah.
8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim.
9 Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea,
10 the land to the south being Ephraim’s and that to the north being Manasseh’s, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar.
11 Also in Issachar and in Asher Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath.
12 Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land.
13 Now when the people of Israel grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.
14 Then the people of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since all along the Lord has blessed me?”
15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.”
16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.”
17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only,
18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”
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Allotment of the Remaining Land 18:1 Then the whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there. The land lay subdued before them.
2 There remained among the people of Israel seven tribes whose inheritance had not yet been apportioned.
3 So Joshua said to the people of Israel, “How long will you put off going in to take possession of the land, which the Lord, the God of your fathers, has given you?
4 Provide three men from each tribe, and I will send them out that they may set out and go up and down the land. They shall write a description of it with a view to their inheritances, and then come to me.
5 They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north.
6 And you shall describe the land in seven divisions and bring the description here to me. And I will cast lots for you here before the Lord our God.
7 The Levites have no portion among you, for the priesthood of the Lord is their heritage. And Gad and Reuben and half the tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the Lord gave them.”
8 So the men arose and went, and Joshua charged those who went to write the description of the land, saying, “Go up and down in the land and write a description and return to me. And I will cast lots for you here before the Lord in Shiloh.”
9 So the men went and passed up and down in the land and wrote in a book a description of it by towns in seven divisions. Then they came to Joshua to the camp at Shiloh,
10 and Joshua cast lots for them in Shiloh before the Lord. And there Joshua apportioned the land to the people of Israel, to each his portion.
The Inheritance for Benjamin11 The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph.
12 On the north side their boundary began at the Jordan. Then the boundary goes up to the shoulder north of Jericho, then up through the hill country westward, and it ends at the wilderness of Beth-aven.
13 From there the boundary passes along southward in the direction of Luz, to the shoulder of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon.
14 Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a city belonging to the people of Judah. This forms the western side.
15 And the southern side begins at the outskirts of Kiriath-jearim. And the boundary goes from there to Ephron, to the spring of the waters of Nephtoah.
16 Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel.
17 Then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim. Then it goes down to the stone of Bohan the son of Reuben,
18 and passing on to the north of the shoulder of Beth-arabah it goes down to the Arabah.
19 Then the boundary passes on to the north of the shoulder of Beth-hoglah. And the boundary ends at the northern bay of the Salt Sea, at the south end of the Jordan: this is the southern border.
20 The Jordan forms its boundary on the eastern side. This is the inheritance of the people of Benjamin, according to their clans, boundary by boundary all around.
21 Now the cities of the tribe of the people of Benjamin according to their clans were Jericho, Beth-hoglah, Emek-keziz,
22 Beth-arabah, Zemaraim, Bethel,
23 Avvim, Parah, Ophrah,
24 Chephar-ammoni, Ophni, Geba—twelve cities with their villages:
25 Gibeon, Ramah, Beeroth,
26 Mizpeh, Chephirah, Mozah,
27 Rekem, Irpeel, Taralah,
28 Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah and Kiriath-jearim—fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans.
« Proverbs 8 | Proverbs 9 | Proverbs 10 »
The Way of Wisdom9:1 Wisdom has built her house;she has hewn her seven pillars.
2 She has slaughtered her beasts; she has mixed her wine;she has also set her table.
3 She has sent out her young women to callfrom the highest places in the town,
4 “Whoever is simple, let him turn in here!”To him who lacks sense she says,
5 “Come, eat of my breadand drink of the wine I have mixed.
6 Leave your simple ways, and live,and walk in the way of insight.”
7 Whoever corrects a scoffer gets himself abuse,and he who reproves a wicked man incurs injury.
8 Do not reprove a scoffer, or he will hate you;reprove a wise man, and he will love you.
9 Give instruction to a wise man, and he will be still wiser;teach a righteous man, and he will increase in learning.
10 The fear of the Lord is the beginning of wisdom,and the knowledge of the Holy One is insight.
11 For by me your days will be multiplied,and years will be added to your life.
12 If you are wise, you are wise for yourself;if you scoff, you alone will bear it.
The Way of Folly13 The woman Folly is loud;she is seductive and knows nothing.
14 She sits at the door of her house;she takes a seat on the highest places of the town,
15 calling to those who pass by,who are going straight on their way,
16 “Whoever is simple, let him turn in here!”And to him who lacks sense she says,
17 “Stolen water is sweet,and bread eaten in secret is pleasant.”
18 But he does not know that the dead are there,that her guests are in the depths of Sheol.
« Romans 2 | Romans 3 | Romans 4 »
God’s Righteousness Upheld 3:1 Then what advantage has the Jew? Or what is the value of circumcision?
2 Much in every way. To begin with, the Jews were entrusted with the oracles of God.
3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?
4 By no means! Let God be true though every one were a liar, as it is written,“That you may be justified in your words,and prevail when you are judged.”
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)
6 By no means! For then how could God judge the world?
7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner?
8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,
10 as it is written:“None is righteous, no, not one;
11 no one understands;no one seeks for God.
12 All have turned aside; together they have become worthless;no one does good,not even one.”
13 “Their throat is an open grave;they use their tongues to deceive.”“The venom of asps is under their lips.”
14 “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”
19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
The Righteousness of God Through Faith21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—
22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
23 for all have sinned and fall short of the glory of God,
24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
28 For we hold that one is justified by faith apart from works of the law.
29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
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